I-Ching Hexagram 32

I-Ching Hexagram 32 – Heng – Duration

32-duration

the trigram above: CHEN – the Arousing, Thunder
the trigram below: SUN – the Gentle, Wind

from The I Ching or Book of Changes by Richard Wilhelm, Cary F. Baynes, Hellmut Wilhelm and C. G. Jung

The strong trigram Chen is above, the weak trigram Sun below. This hexagram is the inverse of the preceding one. In the latter we have influence, here we have union as an enduring condition. the two images are thunder and wind, which are likewise constantly paired phenomena. The lower trigram indicates gentleness within; the upper, movement without.

In the sphere of social relationships, the hexagram represents the institution of marriage as the enduring union of the sexes. During courtship the young man subordinates himself to the girl, but in marriage, which is represented by the coming together of the eldest son and the eldest daughter, the husband is the directing and moving force outside, while the wife, inside, is gentle and submissive.

THE JUDGEMENT

Duration. Success. No blame.
Perseverance furthers.
It furthers one to have somewhere to go.

Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self-contained and therefore self-renewing movement of an organized, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.

Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.

So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.

THE IMAGE

Thunder and wind: the image of DURATION.
Thus the superior man stands firm
And does not change his direction.

Thunder rolls, and the wind blows; both are examples of extreme mobility and so are seemingly the very opposite of duration, but the laws governing their appearance and subsidence, their coming and going, endure. In the same way the independence of the superior man is not based on rigidity and immobility of character. He always keeps abreast of the time and changes with it. What endures is the unswerving directive, the inner law of his being, which determines all his actions.

THE LINES

Six at the beginning means:
Seeking duration too hastily brings misfortune persistently.
Nothing that would further.

Whatever endures can be created only gradually by long-continued work and careful reflection. In the same sense, Lao-tse says: “If we wish to compress something, we must first let it fully expand.” He who demands too much at once is acting precipitately, and because he attempts too much, he ends by succeeding at nothing.

Nine in the second place means:
Remorse disappears.

The situation is abnormal. A man’s force of character is greater than the available material power. Thus he might be afraid o fallowing himself to attempt something beyond his strength. However, since it is the time of DURATION, it is possible for him to control his inner strength and so to avoid excess. Cause for remorse then disappears.

Nine in the third place means:
He who does not give duration to his character
Meets with disgrace.
Persistent humiliation.

If a man remains at the mercy of moods of hope and fear aroused by the outer world, he loses his inner consistency of character. Such inconsistency invariably leads to distressing experiences. These humiliations often come from an unforeseen quarter. Such experiences are not merely effects produced by the external world, but logical consequences evoked by his own nature.

Nine in the fourth place means:
No game in the field.

If we are in pursuit of game and want to get a shot at a quarry, we must set about it in the right way. A man who persists in staling game in a place where there is none may wait forever without finding any. Persistence in search is not enough. What is not sought in the right way is not found.

Six in the fifth place means:
Giving duration to one’s character through perseverance.
This is good fortune for a woman, misfortune for a man.

A woman should follow a man her whole life long, but a man should at all times hold to what is his duty at a given moment. Should he persistently seek to confirm to the woman, it would be a mistake for him. Accordingly it is altogether right for a woman to hold conservatively to tradition, but a man must always be flexible and adaptable and allow himself to be guided solely by what his duty requires of him at the moment.

Six at the top means:
Restlessness as an enduring condition brings misfortune.

There are people who live in a state of perpetual hurry without every attaining inner composure. Restlessness not only prevents all thoroughness but actually becomes a danger if it is dominant in place of authority.

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5 Responses to I-Ching Hexagram 32

  1. vani says:

    A man who persists in staling game in a place where there is none may wait forever without finding any.
    “staling=stalking?”

  2. LC says:

    Would someone like to comment on what this hexagram means. It is new to me and I am not fully grasping its meaning.

    • joy says:

      Duration has almost always been positive for me, representing an unchanginly trustworthy person. When i’ve had it pertaining to me personally it addressed my habit of overdoing, but on the less intense end of my overdoing spectrum, i.e. i didn’t get Excess or Compulsion, but i got a hint that i was on my usual too intense path. i’ve also had duration mean just its hexagrams: someone was saying things to me that were just thunder and wind.

  3. LC says:

    My relationship has grown cold and I’d like to think it could be rekindled because there is love there and misunderstandings could melt away. He was the persistent one. I did not make the sacrifice. I asked for healing. I asked where would we be in six months trying to heal from this situation and I got Hex 32. Is this a positive sign? Of course, I hope so. I am intuiting that in time with persistence our relationship will take a turn towards healing. My reading today does not have changing lines, in May, I believe it did, but I am not sure. I think it is so amazing how this hexagram is following me. It must be trying to send me a message that in time with persistence things may have a chance to get better.

    • TheAbysmal says:

      interesting that the hexagram for persistence is unchanging in your reading. I hope that contemplation brings the insights you need.

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